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All effective modern animal training has a common basis: the discovery of "operant conditioning" by B. They documented their work in the seminal text, Animal Behavior, first published in but out of print for decades. This historic book brought the Brelands' research to the world. In , Animal Behavior was republished by Storymakers, Inc. Robert E. Bailey, ScD. Navy Marine Mammal Training Program. See All Customer Reviews.
Shop Books. Add to Wishlist. USD Sign in to Purchase Instantly. Overview All effective modern animal training has a common basis: the discovery of "operant conditioning" by B. Product Details Table of Contents.
Keller and W. Show More. Average Review. Write a Review. Related Searches. Animal Behavior and Other Tales of Lycanthropy. A Chilling Collection of Werewolf Horror!
The Book of Werewolves
Werewolves are a similar phenomenon. When we hear of a hideous murder, especially one involving something so horrid as cannibalism, we may liken the murderer to a wolf. Our predecessors, however, lacking psychological or any other explanation for such an atrocity, may theorize the literal transformation of the murderer from human to wolf. His research is quite impressive. The first half of the book is an exhaustive record of werewolf myths throughout the world.
It's also the most interesting part of the book. He traces them through ancient Indian, Nordic, Greek, and medieval European cultures. And he did so in , twenty-five years before James Frazer's The Golden Bough , from which he certainly could have gleaned all of his information if it had existed. The first two-thirds of the book is fairly riveting.
However, in the final part, he investigates contemporary murders and explains how they could be interpreted as the crimes of a werewolf. He gets bogged down in specifics and it becomes a tedious affair. I'd recommend a perusal of the early parts of this book simply for its curiousness. I've never read anything quite like it. View 2 comments. Apr 26, F. A frustrating read. Not so frustrating as to make me tear off my clothes and howl wildly at the moon, but frustrating nonetheless. Sabine Baring-Gould relates various werewolf tales from myth and legend, and then fits into a 19th century idea of mental illness.
No matter who the writer, werewolf tale next to werewolf tale next to werewolf tale is going to become wearing, and Baring-Gould — even in one volume — proves himself to be a distinctly variable writer. When he gets her teeth into a tale he really can make it scary and dramatic and truly gripping, Unfortunately, he only manages to land his teeth on a few stories here and the rest are averagely and even flatly told — or quoted at length from other sources — and so the whole becomes a disjointed mess.
There is some interesting stuff here, but this is frequently not a particularly interesting book.
Also historical documentation of medieval serial killers who were alleged to be werewolves is recounted, as well as Baring-Goulds own encounters with local werewolf legends that had people in fear to go in the woods alone in various locales in France that he visited. Regardless this book still remains a timeless classic work.
Oct 09, Vin rated it it was ok Recommends it for: those who want to read about cannibals in supposedly civilized society. The main problem with this book is that is horribly misnamed. It should be called "The Book of Cannibals". I was looking for some werewolf mythology maybe some background and origins and instead I get this detailed account of historical cannibals.
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In the beginning there are a few instances where the cannibal in question believed or was believed to be a werewolf or at the very least, a shapeshiter of some sort. But by the end of the book there is three chapters in one man who liked to chop up lit The main problem with this book is that is horribly misnamed. But by the end of the book there is three chapters in one man who liked to chop up little children because he read somewhere that certain Roman Caesars use to engage in the activity. What does that have to do with werewolves?
The author believes that lycanthropy, as a sickness of the mind, is real. That some people are deluded enough to believe they are werewolves. He also believes that folklore has been exaggerated or misinterpreted. I can accept that point of view. But this book is about cannibals. Some of those cannibals believed to be werewolves, others had no association to the word whatsoever.
Europeans who believed they could shape-shift, generally ate children when in proper form, and were often hanged and burned when found out. Really good stuff. After much trouble the maniac was caught, and he then assured his captors that the only difference which existed between himself and a natural wolf, was that in a true wolf the hair grew outward, whilst Europeans who believed they could shape-shift, generally ate children when in proper form, and were often hanged and burned when found out.
After much trouble the maniac was caught, and he then assured his captors that the only difference which existed between himself and a natural wolf, was that in a true wolf the hair grew outward, whilst in him it struck inward. In order to put this assertion to the proof, the magistrates, themselves most certainly cruel and bloodthirsty wolves, cut off his arms and legs; the poor wretch died of the mutilation. This took place in The idea of the skin being reversed is a very ancient one: versipellis occurs as a name of reproach in Petronius, Lucilius, and Plautus, and resembles the Norse hamrammr.
Feb 24, Suvi rated it liked it Shelves: s , werewolves , non-fiction. The structure and topics are uneven, which makes the title a bit misleading. First the author lists different mythologies and folklore the most interesting part , but then he somehow connects Gilles de Rais to the werewolf myth without ever explaining why he chose this particular historical figure.
There's very little of the author's original thoughts or arguments among the recounts of folklore and criminal cases. As interesting and disgusting as these cases of cannibalism and corpse mutilato The structure and topics are uneven, which makes the title a bit misleading.
Our Werewolves Are Different - TV Tropes
As interesting and disgusting as these cases of cannibalism and corpse mutilators are, some of them are quite a stretch to be linked to the werewolf myth. However, as a reference book this is quite useful and a must read for everyone interested in werewolves. Apr 09, S. This was quite a trip. It's interesting, and I appreciated several key things about it--its age, its statements as to what educated people believed at the time of the writing, the fact that most original texts were presented alongside their translations.
It might be short, but it's a slog and it's not for the faint of heart. The last quarter of the book This was quite a trip. The last quarter of the book is only tangentially about werewolves. I wouldn't have gotten all the way through it if I didn't need to for grad school. Apr 26, David Fuller rated it it was amazing Shelves: werewolves.
Sabine Baring-Gould is by no means a celebrity today, but in the 19th century he brought a modern sensibility to an ancient body of superstitions: werewolf lore. I first came across his name thanks to A Very Special Christmas , of all things. On the compilation album, among the carols recorded by the then-current crop of rock stars was "Gabriel's Message," by Sting. The liner notes credited S. Baring-Gould as the composer. Born in , the Rev. Sabine Baring-Gould was a prolific writer, compo Sabine Baring-Gould is by no means a celebrity today, but in the 19th century he brought a modern sensibility to an ancient body of superstitions: werewolf lore.
Sabine Baring-Gould was a prolific writer, composer and collector of folklore. Among his scores of published works are a multi-volume Lives of the Saints , hymns including "Onward, Christian Soldiers," and The Book of Were-Wolves , a classic survey of werewolf folklore first published in For fans of gothic literature, the first chapter alone makes the book worth picking up.
As the introduction in the edition I have puts it, Baring-Gould's account of his stumbling across pervasive belief in werewolves while on holiday in France is worthy of a Victorian novel. After a day visiting the site of supposed druidic stones near Champigni, Baring-Gould notes the light was fading.
Resigning himself to walking back to Champigni, he was surprised at the reaction of the local priest and the hamlet's mayor.
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