King, Priest, and Prophet: A Trinitarian Theology of Atonement


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King, Priest, and Prophet

These online bookshops told us they have this item:. Tags What are tags? Add a tag. Public Private login e. In this way, the gifts of the Father indwell us in and through the gift of the Spirit itself shining through the glorified humanity of the Son. Thereby the Spirit in us effects created gifts in and for our humanity.

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To put it negatively, without these two fundamental truths, we cannot speak rightly of the church, of the people of God called out by God to live a life of eternal fellowship with him. The church is, at base, constituted by the Triune Lord; and, she cannot understand herself apart from this. Moreover, this must train her how to think of herself in theory, in practice and toward the world. By looking on how she is beheld Eph , we will behold something of God. And it is at this point that we conclude our discussion, awaiting opportunity for attempts at further elaboration.

Like Like. Im excited to stumble on more work from young theologians that dive into the the role of the spirit within the Trinity with boldness and clarity. With so many buzz topics in the scholarly world of theology today, it seems that the functioning work of the Spirit within the triune-nature of God and His relationship to the believer, booth corporate and personal, gets lost in the shuffle. They often get replaced by short-hand doctrines that end up watering down what the scriptures have to say about the work of the Spirit. We need more biblical theologians to do the work of a good exegete and uncover in the Spirit of Truth, the person and work of the Holy Spirit and His functioning role within the Trinity in relation to the church.

And I would argue A humble inquiries dose just that.

They begin their survey with an aggregate of scriptures from the gospel of John. This is a good place to start for any treatment on the Holy Spirit. But what is the role of this helper? Why will the disciples be so better off when Jesus leaves?


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They go on to point out later in the article that the Spirits vocation toward the believer is to reveal Christ. They explain this in a sound and elegant description here:. This coming of the helper is like a proper endowment from the father of the bridegroom to the bride.

Christian theology

The bridegroom must go away but dose not leave the bride alone. The helper works as a friend to the bridegroom. Preparing the Sons soon to be wife for their future marriage. The friend of the bridegroom always points the bride to the bridegroom, encouraging and making way for his return.

Covenant, Community, and the Spirit: A Trinitarian Theology of Church

Not enough work in the biblical world illustrates the relationship of the church and God. There is no Hierarchy when it comes to the Trinity in gods Economy. Each Person of the God Head has a specific role. That of the Spirit is to as stated above is to empower the believer and both justifies and sanctifies. It is our contention that in order to understanding the person and work of Christ, and, in turn, the ad extra work of the Trinity, one must attend to the relationship between the Triune Lord and the church.

R.C. Sproul: The Father as Prophet, Priest, and King

Putting it more programmatically, to truly apprehend the Father, Son and Holy Spirit, one must apprehend the activity of the same especially in relation to the church. Ecclesiology is not divorced or abstracted from theology, Christology or pneumatology; rather, ecclesiology is unintelligible apart from them; and, it warrants rephrasing, theology, Christology, and pneumatology is inapprehensible without ecclesiology. It is the revealing of the Triune Lord in the lives of once-fallen-now-redeemed human beings that we come to truly see God. This has profound implications for how we understand God, ourselves and even the world, and, as such, it will be our concern in the coming weeks or months to make an attempt at drawing out the implications of our above noted programmatic statement.

As we begin to move in this direction and set the stage or the table for things to come, we will elucidate some fascinating statements made by two theologians—John Owen and Kathryn Tanner. And this is the work of the Holy Ghost, who not only sanctified us, but, by ingenerating faith in us, and the application of the promise unto us, is the cause and means of our justification also … [2].

The Holy Spirit, for Owen, is the sanctified and justifier of the believer. Here, we see an expression of the duplex gratia famously taught by John Calvin which teaches that we receive the double grace of justification and sanctification in our union with Christ. These two benefits, while distinguishable, are inseparable, finding their ground in the believers union with Christ. Yet, Owen connects this same duplex gratia to the work of the Holy Spirit, drawing on Isaiah 6, and, we believe he is correct in seeing this connection.

Often though, it must be admitted, we do not conceive of the Holy Spirit in connection with justification. Beyond this is a deeper implication, this two-fold grace in virtue of our union with Christ can, at the same time, be described as a direct activity of the Holy Spirit. It is for this reason that we can affirm with many theologians that the Holy Spirit does not merely apply salvation to us, but, in fact, gives himself to us and it is by this gift of himself that we are saved.

Getting Anselm right – A Thinking Reed

This enforces the deep and abiding connection between the work of Christ and the Spirit, which has further consequences for how we are to think of the divine work of redemption. She writes:. In this way, the gifts of the Father indwell us in and through the gift of the Spirit itself shining through the glorified humanity of the Son. Thereby the Spirit in us effects created gifts in and for our humanity. To put it negatively, without these two fundamental truths, we cannot speak rightly of the church, of the people of God called out by God to live a life of eternal fellowship with him.


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The church is, at base, constituted by the Triune Lord; and, she cannot understand herself apart from this. Moreover, this must train her how to think of herself in theory, in practice and toward the world. By looking on how she is beheld Eph , we will behold something of God. And it is at this point that we conclude our discussion, awaiting opportunity for attempts at further elaboration.

Like Like. Im excited to stumble on more work from young theologians that dive into the the role of the spirit within the Trinity with boldness and clarity. With so many buzz topics in the scholarly world of theology today, it seems that the functioning work of the Spirit within the triune-nature of God and His relationship to the believer, booth corporate and personal, gets lost in the shuffle.

They often get replaced by short-hand doctrines that end up watering down what the scriptures have to say about the work of the Spirit. We need more biblical theologians to do the work of a good exegete and uncover in the Spirit of Truth, the person and work of the Holy Spirit and His functioning role within the Trinity in relation to the church.

King, Priest, and Prophet: A Trinitarian Theology of Atonement King, Priest, and Prophet: A Trinitarian Theology of Atonement
King, Priest, and Prophet: A Trinitarian Theology of Atonement King, Priest, and Prophet: A Trinitarian Theology of Atonement
King, Priest, and Prophet: A Trinitarian Theology of Atonement King, Priest, and Prophet: A Trinitarian Theology of Atonement
King, Priest, and Prophet: A Trinitarian Theology of Atonement King, Priest, and Prophet: A Trinitarian Theology of Atonement
King, Priest, and Prophet: A Trinitarian Theology of Atonement King, Priest, and Prophet: A Trinitarian Theology of Atonement

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